Feast of Our Lady of Einsiedeln

The Roman Church celebrates today the feast of Our Lady of Mount Carmel. However, we Swiss Benedictines, descended from the abbey of Maria Einsiedeln, celebrate today as the feast of Our Lady of Einsiedeln. I have posted materials from other sites that speak of the Abbey of Einsiedeln, St. Meinrad the Martyr, and related things.

At St. Meinrad Archabbey, in Indiana, the abbey church is dedicated to Our Lady of Einsiedeln. At my own monastery, the choir of the abbey church is so dedicated. My prayer is for all of our monks, living and deceased, who looked to the All-holy Mother of God for protection and consolation. May Christ in his mercy answer their prayers, and prosper the work of the Order of St. Benedict until he come again!

Einsiedeln - The Sanctuary and the Black Madonna

Einsiedeln - The Sanctuary and the Black Madonna

Wappen von / Blason de EINSIEDELN

Wappen von / Blason de EINSIEDELN

SMR-99 Einsiedeln

SMR-99 Einsiedeln

Einsiedeln, Switzerland: Facts, Discussion Forum, and Encyclopedia Article

Einsiedeln, Switzerland: Facts, Discussion Forum, and Encyclopedia Article

Kloster-Einsiedeln, Willkommen

Kloster-Einsiedeln, Willkommen

CATHOLIC ENCYCLOPEDIA: Abbey of Einsiedeln

CATHOLIC ENCYCLOPEDIA: Abbey of Einsiedeln

einsiedeln.page

einsiedeln.page

THE WORLD AROUND US The Holy Shrine of Our Lady of Einsiedeln in Switzerland

THE WORLD AROUND US The Holy Shrine of Our Lady of Einsiedeln in Switzerland

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Feast of Our Lady of Einsiedeln

Black Madonnas: Our Lady of Einsiedeln
Michael P. Duricy
The story of Our Lady of the Hermitage in Einsiedeln, Switzerland, begins in the days of Blessed Meinrad (d. 861). In 853, while living in seclusion near a small lake, the holy man:
had a small chapel built near his cell and therein placed a statue of the Blessed Virgin with the Infant resting on her arm. This statue had been given to him by the Abbess Hildegard, Superior of a convent in Zurich.
In 948, after a church had been built on the site of Meinrad's little cell and chapel, just before the ecclesial dedication ceremony for the building, Our Lord miraculously appeared and was seen to perform the Mass of Consecration. When Bishop Conrad of Constance arrived for the service an unknown voice was heard to say: "Stop brother, the church has been consecrated by God." Charles Broschart notes a resemblance between these miraculous events and those surrounding the church of Our Lady of Puy, France in the fifth century.
As if these events were not miraculous enough, note that the church and monastery have been damaged by fire several times over the course of centuries, but the statue has been unharmed. In fact:
in each of the five fires which reduced the church to ashes, only the holy chapel containing the miraculous image escaped injury.
In addition to these miraculous origins:
Throughout the centuries, miracles of every nature have been performed through the intercession of Our Lady of Einsiedeln; but the shrine claims as the most striking those graces which have invigorated faith and devotion.
It is no miracle then, that Einsiedeln is today, and has been for centuries, the home of one of the most famous Catholic shrines of the Blessed Virgin. However, in contrast to the shrine of Our Lady at Czestochowa, its popularity is limited mainly to Switzerland, Germany and Austria.
In Broschart's opinion, the present statue [at left] is not Meinrad's original. He writes:
It is thought that the present statue, known as the Black Madonna, was carved in 1466, after the third major fire, probably in Northern Switzerland or Southern Germany. It is a little under four feet in height.

Why Is She Black?
To the question: 'Why is the image black?', Broschart opines: "over the years the faces of the Virgin and Child have been darkened by the smoke and fumes of votive candles." Though this explanation is overused, in this case it seems correct. Ean Begg notes that the image was cleaned during its flight from iconoclasts inspired by the French revolution. It was intentionally darkened before public display was resumed, perhaps catering to nostalgic sentiment.
The image was returned to its shrine in 1803 and remains there to this day, still attracting pilgrims. Among these were a number of "royal and other illustrious personages," including three canonized Saints, Charles Borromeo, Benedict Joseph Labre; and, of course, the Patron Saint of Switzerland, Nicholas of Flue [also called 'Brother Klaus'].
For further information on Our Lady of Einsiedeln, refer to The Cult of the Black Virgin (1985) by Ean Begg; Miraculous Images of Our Lady (1993) by Joan Carroll Cruz; and Call Her Blessed (1961) by Charles B. Broschart.

Father Shelton: ROMAN CANON: Quam oblationem tu

"The Church tolerates hymns when necessary, but hymns at the processional parts of Mass begin in history with a merely human author, and so lack the liturgical dance with time that is liturgical sacrifice. (I should also add that the Church is a pilgrim in procession to our future, and never processes back in time. So there is no procession at the end of Mass, and, therefore, no chant at the end of Mass. We can sing a song at the end of Mass, or recite a devotional prayer, but these are not liturgical; they are not part of the Mass.)
When we understand that the Holy Mass comes to us from our future, we begin to understand that there are no separate Masses: Thursday Mass, Sunday Mass, Requiem Mass, etc. Neither is the Mass weighted in the past, as is the Passover observance of the Jews, in which they truly step back into the past event of their salvation from slavery to man. Ours is a salvation from ourselves, and so finds its final effect only in the future, when we leave the world of time as we know it, passing through death and purgation, perhaps, into the Promised Land.
When we realize that this is all a little beyond our comprehension, and certainly beyond our usual experience of reality, we begin the procession into the mystery of the Mass, and start to participate fully, consciously, and actively in the mystery. And we can understand that the priest can pray, in thanksgiving for a prayer that’s already been answered, that the Father bless, acknowledge, and approve our offering bread and wine in every respect, only because the Father already accepts the Lamb in our future."

Gates of Vienna: Taking Death Lightly

Gates of Vienna: Taking Death Lightly:

"Why are the people starving?
Because the rulers eat up the money in taxes.
Therefore the people are starving.
Why are the people rebellious?
Because the rulers interfere too much.
Therefore they are rebellious.

Why do the people think so little of death?
Because the rulers demand too much of life.
Therefore the people take death lightly.

Having little to live on, one knows better than to value life too much."

From a talk by Abp. Chaput of Denver

"Visual and electronic media, today’s dominant media, need a certain kind of content. They thrive on brevity, speed, change, urgency, variety and feelings. But thinking requires the opposite. Thinking takes time. It needs silence and the methodical skills of logic. Today’s advances in technology have increased the sources of human information that the average layperson can access. That’s a good thing. But they’ve also undermined the intellectual discipline that we once had when our main tools of communication were books or print publications. This is not a good development. In fact, it’s a very dangerous thing in a democracy, which is a form of government that demands intellectual and moral maturity from its citizens to survive."

Fornicating with heretics

You wake up one day and realize that the devil has stolen a march on you. Another sheep has been off in the woods fornicating with the wolves. You can always tell. They don't show up for Mass for awhile. They still receive the bulletin and other notices from the church. They are still members of various organizations. They seem to be Catholics who have taken some time off.

What has in fact happened is that they've made friends with some nice heretics. The Catholic begins socializing with them. What nice people they are! Inevitably religious questions arise. The questions are always polite, and are couched in such a way that they seem innocent enough. I mean, people just want to know about what Catholics believe, don't they?

Then the next move is to inform the Catholic what the Bible "says." Of course, the heretics don't know what the Bible says. If they did, they'd be Catholics and this kind of thing wouldn't be happening. All they can do is read the English text and say that it means whatever they want it to mean---especially if it superficially seems to contradict Catholic teaching. They do this with great assurance, though, and that's not something most Catholic's have about the teachings of their faith.

I had sent out an emailing to the parish that contained an article that I was sending on from another site. The wayward sheep in question (hasn't been to church in months) comes back with a comment about how interesting the article was, but how does it square with what the Bible says in a certain book, chapter, and verse? That the corruption is well under way is as plain as a pikestaff! Catholic laypersons don't talk like that. The sheep has been talking to somebody else. They've got to him. "Who told you you were naked?" God yells in Genesis. "This naked business didn't come from me." It's the same way I feel. The ones that really fall for this, though, are the more intelligent ones, college dudes. I've seen it so often, and it never fails to surprise me. I guess that there's nothing like worldly wisdom, a friendly Prod, some ice tea, and itching ears to get the sheep into the woods with the wolves. And we gave up the Inquisition? Why?